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Jumat, 29 Juni 2012

Wonderful, Magickal, Mustika-Pearls Part 2


Some of the characteristics and virtues of mustika-pearls are intensely curious and interesting. Below we present just a few of these :

The pearl from the dugong (called "Ikan-duyung" in Indonesian) for instance, floats in salt water, but sinks in fresh water; this and the crystallized pearl from its tear are good for love-spells. The otter-pearl attracts lots of fishes during fishing trips; the fossilized egg of a crocodile increases one's sexual prowess; the dew-pearl beautifies one's aura--the smaller sizes of these pearls when moisten with one's finger, coheres to it as it is dragged across a smooth surface; the golden carp and bamboo (symbols of wealth, business advantage, and longevity in Chinese lore) -pearls attracts lots of luck and increases prosperity; the centipede pearl helps one to choose the right numbers during gambling; the owl-pearl helps to improve one's psychic senses; the Galih Kelor seed-pearl wards-off negative energies in the form of black magick and psychic attack; the boar-pearl makes one invulnerable to sharp weapons. Almost all of the pearls have unusual powers and virtues. If one finds an object embedded in a pearl it usually has extra virtues. Generally speaking, the higher nature, power, abilities, virtues of animals/plants are to be found in the pearls. Mustika-pearls, unlike ordinary gem stones and crystals, possesses the combined spiritual blueprints, matrixes and forces of the spirit-animal-mineral or the spirit-plant-mineral kingdoms.

Most mustika-pearl enthusiasts are amazed at the size and diversity of the pearls. Take for instance the centipede pearl, these sometimes measures 1 cm or more in diameter. The size itself could cause some skeptism as we normally think of centipedes as small creatures; yet, in the jungles of Sumatra they may grow to be as long as a meter in length! The quality and type of centipede pearls differ depending on which region they come from. A centipede may also produce four sorts of pearls--one on its head, this is called the "crown." Another may be found in its stomach; smaller types are to be found among its whiskers, and the most valuable and scarce of them all, the pearl to be found in its mouth--this one is said to glow in the dark and gives one the power of etheric vision.

Most mustika-pearls are of a crystalline nature, and are closely related to the etheric world, perhaps much more than any of the common substances that we normally come across in our daily lives. Each pearl carries the vibrational essence of the Spirit Intelligence in charge of the evolution of the consciousness and form of the animal/plant species allocated to it. Unlike consuming animal meat and substances, close and regular contact with animal and plant pearls have a healing effect upon our body and psyche and raises our energy-frequency, aiding us to transit into a higher consciousness-level, awakening our spiritual senses. Most owners of magickal pearls only look to their physical effect--the true value of a mustika lies in what it can do for one's spiritual evolution.

In alchemy, the practitioner would seek ways to transmute base metals into gold and to acquire the philosopher's stone, and the stone of various substances. Nature, the great alchemist, produces animal and plant stones in her laboratory under the appropriate conditions known at present only to Her; we are blessed that these stones are available for healing some of the psychological and physical ills that we constantly suffer.

Mustikas are Nature's products and come in all sorts of shapes and sizes as alluded to before. Mustikas of the same animal or plant-life may differ in form, color, size, etc. The shape is sometimes given by the lapidary, though normally the original outline is closely followed in the tumbling and polishing process. The point is that the genuineness of a mustika cannot be judged by its appearance alone--but by occult detection. Nevertheless, mustikas do possess high vibrational qualities that most low-caliber psychics toxicated with egoic-debris are unable to detect. Not sensing these they may pronounce a magickal pearl to be a fake.

Mustikas in their original state have a rough texture and requires tumbling and polishing to bring out their true beauty. Lapidaries are often surprised with these mustikas. One fellow commented the strangeness of these pearls--normally, tumbling and polishing ten ordinary stones gives him no aching problem. But just polishing one of these mustikas makes his arm ache all over--and yet, they are probably no harder than the average agate stone--some are even brittle. Not knowing the origin of these pearls, he then suggested that they must be enchanted. Indeed! A further shock was when he discovered that one of them changed color when it was immersed in water. This is quite interesting as most magickal pearls do have unusual physical characteristics.

Choosing a mustika for one's personal use may require careful thought. It should be noted that the consciousness of God pervades all of Nature, and in each creature we have the dynamic Divine Intelligence expressing in a certain way with certain virtues. Thus, the spiritual attribute that we wish to develop may be a factor in one's choice of an animal or a plant mustika-pearl. Studying Nature--animal psychology, behavioral-patterns and instincts or the Doctrine of Signatures of the plant kingdom and the symbolism of both would be a rewarding venture for those intending to acquire mustika-pearls for personal use.

If one has no actual purpose in mind or preference, one should choose a pearl that coincides closely with one's Totem-animal or the animal that harmonizes well with one's Chinese zodiacal sign.

One's Totem-animal may be known by careful introspection; by sensing a special affinity with an animal or feeling the animal that one resonates well with. Totem animals may also be known through constant dreams of the animal; through meditation/intuition; by one's childhood obsession or longing for the animal as a pet; of the psychological identification with the animal itself or by the animal that one is most attracted to or fears most; by constant pictorial or concrete imagery forms of the animal arising in some manner, etc. If one often dream of tigers, and as a child found joy in fantasizing about the animal, this may indicate that the creature is one's Totem-animal. Sometimes the knowledge of one's Power or Totem animal is acquired during a crisis--during a physical encounter with the animal, for instance; or during unusual circumstances the knowledge is brought to the awareness. Knowledge of one's Totem animal may be acquired through a "VisionQuest." In Native American-Indian society this VisionQuest is mandatory as part of the rite of passage presented to the young. This quest entails fasting and seclusion in nakedness in a sweatlodge where a vision of a Totem-animal is unexpectedly presented by the Great Spirit to the consciousness of the child undergoing it. Tokens of the animal may be discovered subsequent to the vision in the surrounding area. This quest may be undergone by anyone willing to acquire the vision after due preparation.

The Totem animals are the projection of the elements of one's inner consciousness representing the area or quality in one's spirituality that requires balancing, harmonizing, or developing. Carrying a mustika-pearl of the animal in question serves as an aid in attuning with the Spirit-Guardian/Intelligences of the animal and helping us to administer to our soul-need and harmonize the imbalances in the psyche. It also helps to transfer the great wisdom or skill that each animal possess to our inner being.

Choosing a mustika-pearl based on one's Chinese sign is also a good method for determining what pearl would be best for one. Naturally this method and the one above does not apply to plant-pearls. These latter can be worn by anyone with great benefit.

The Chinese Zodiacal signs are grouped into four :

Chinese Zodiacal Animals

Pig Rabbit Goat

Rat Monkey Dragon

Cow Chicken Snake

Tiger Dog Horse

If you happen to be a Goat, one suitable pearl would be the Pig (Wild Boar) or Rabbit. If you are a Rat, the pearl that would best complement you is the Monkey-pearl or the Dragon- (dragon-snake) pearl. Substitutes may be used if a pearl from the exact creature is unavailable. For instance, the pig-pearl may be substituted by the wild-boar pearl; the ape or gorilla for the monkey; the dragon-snake for the dragon; the wild-dog or wolf for the dog.

One might also choose a mustika-pearl on the basis of its color as related to a chakra. A pearl with the associated color of a chakra vibrationally enhances the chakra and its psychological expression while aiding in removing any pathological elements related to it.

Another possible alternative of choosing a magickal pearl is the element-color method. Whatever element one lacks in his astrological nature may be complemented with a mustika of the appropriate color. If a person has an abundance of water in his psychological make-up, he may choose a color other than blue, as blue represents water. Following are the colors and the elements as given by one system of correspondence :

Red--Fire, Blue--Water, Green--Earth, Yellow--Air.

Mustika pearls of plants and animals may be chosen for their value in occult workings and rites. Every mustika-pearl has its mystical virtues that may be tapped and appropriated for the purposes of the Magickal Operator. The occult practitioner would study the attributes of the animal or plant in order to know which is especially required for certain magickal operations.

If one has absolutely no idea what mustika-pearl would be best for one's general well-being, health, spiritual development, and prosperity, one could submit the question to a shaman who is attuned to the Intelligences of Nature. The shaman would choose that which is appropriate for one's present evolutionary development, keeping in mind the subject's well-being in both spiritual and mundane matters. It is also possible to acquire the necessary information from one's Higher Self, one's Inner Guide.

Once having obtained a mustika, one might wonder what can be done with it or how to harness the power that it possesses. Whatever virtues a mustika possesses would be transferred to us by simply carrying or wearing it for some time. The effects of the mustika may be perceived after several weeks or so depending on the virtue sought. Greater powers such as invulnerability against sharp weapons as that given by the wild boar pearl may take a greater period of constant proximity with the pearl before it may show some effects. The time factor may be quickened by following certain disciplines such as constant attunement-sessions with the elemental spirit/pearl and drinking/showering with the water or elixir of the pearl. These elixirs or enchanted water/oil carry no physical properties of the pearls, but they do carry the vibrational quality and essences of the spiritual aspect of the animals or plants from which they have been derived.

Steeping pearls in a glass of water for half an hour empowers the water with its energies. Steeping it for several hours under sun or moonlight would imbue the water with a greater amount of the pearl's vibratory energies and essences; abundant life-force of a plant/animal mustika-pearl are channeled into the water. The spiritual blue-print in the pearl containing information of the animal/plant are also infused into the water. This is a supplemental nutrient for the various psychic components within man. Whatever force is embued in the water by the steeping process is transferred to one's physical and subtle bodies impelling them to resonate at higher frequencies where diseases of mind, body, and soul are non-existent and cannot exist. The enchanted pearl-water has a deep impact upon the nervous and blood-system.
Generally, plant pearls affect more of the physical and etheric bodies while animal pearls the astral and spiritual side of man.

Drinking mustika-pearl water assists in one's reintegration with the Cosmic Intelligence; this cannot help but improve one's sense of oneness and harmony with all of Nature. This has a tremendous psychological import in one's approach to life, transmuting negativity into positivity. Mixing the pearl-waters of various mustikas is permissible. Once having studied the powers, virtues and healing properties of each pearl, a blend may be made of the waters to achieve a specific result. Constant attunements with the pearls helps to intuitively know their powers.

Mustika-pearl water should be made in a tranquil environment.When drunk, the water acts as a tonic effect to the body, healing physical ailments, psychological problems, balancing the chakral energies, and promoting spiritual awareness and growth. Pearl-elixirs using an alcohol-base may also be made. Nowadays, in the New-Age market, gem, crystal, and flower elixirs may be easily acquired. There is no company as yet, however, producing mustika elixirs. When properly made, these mustika-elixirs would possess more power and have a greater effect than the ordinary ones produced from gem stones and crystals.

That mustika-pearl water possesses healing virtues, many people including ourselves have personally determined to be true. It would be superfluous and unnecessary to relate case histories; one would have to experience this for oneself.

Aside from its consumption, mustika-pearl elixirs and water--and even oil--may also be anointed or massaged into the body. The pearl-fluid may be applied to the various points or chakral vortices along the main and secondary channels of the subtle body where the energy-flow is blocked . Its application helps to break up the psychic toxins embedded in the channels.

Pearl water, elixir or oil may also be placed in a room and left alone for its evaporation. The vibratory essence of the pearl would transmute negative energies in the surrounding area and harmonize the psychological condition of the people moving and living within its influential reach.

Some practitioners believe that the consumption of pearl-water is insufficient to tap the power of a pearl, that a password is required to command the indwelling spirit. There is some truth in this but the password is just a gimmick created by occult practitioners hoping to excite the interest of pearl-owners and increase their clientele. What is actually required is a simple psychic-attunement with the elemental spirit--by calling its name (if known), absorbing its energies by holding the pearl, and explaining to it the purpose of steeping the pearl in a glass of water. This communication with the pearl-intelligence may be formulated into an affirmation or decree--they should be specific so that the elemental-intelligence knows the healing or work that is to be conducted.

Mustika-pearls should be handled with great care as some of them are fragile. They should also be anointed often with aromatic oil such as sandalwood or "zafarron." When not in used they should be stored in a proper case with some flowers in it. Spirit elementals delight in the aroma of flower essences--the anointment and the placing of flowers are gestures of appreciation for their aid.

Copyright © 2006 Luxamore


Kamis, 14 Juni 2012

Mustika Bezoar Pearls--Notes


"Bezoar" comes from the Persian word, "pá zahar," meaning "antidote against Poison" (pa-cure, zahar-poison). The term is normally applied to stones found in the stomach and digestive system of animals. We use the term in a generic sense for concretions to be found in all organs of animals, plants, and in other aspects of Nature. Indonesian occultists and shamans with this definition in mind, refer to bezoar stones as "mustikas." In other parts of the East they are called by various names, such as "geliga" (Malaysia) and "Mutya" (Philippines). Ancient naturalists gave specific names to the bezoar stones as found in animals. For instance, bezoar stones of eagles were called, "Aetites," or "Aquilenus." A similar term, "Aquilinus" refers to the stones found in the head of fishes. "Crapandia" was the name of the stone found in toads. Swallows produced concretions called "Chelidonius." The stones found in cocks were called "Alectorius," and "Celonite" was the name of the bezoar stone found in tortoises. The occultist and naturalist, "Albertus Magnus," referred to the stone taken from the head of dragons as "Draconites." This latter bezoar stone was considered a great treasure by the kings and emperors of the East.

As a rule, bezoar stones or mustikas were, and are highly valued--to the knowledgeable they are regarded in high esteem for their practical qualities in the healing of mind, body, and soul, as well as conferring upon the wearer wonderful psychic and spiritual qualities when used in the correct manner. These pearls can be costly, one source relates that in contemporary times, some of these bezoar stones are offered by Traditional Medicine at a price of US$20,000 per stone!

Bezoar stones are mostly calculus concretions to be found in animals and plants, though they are also found (perhaps developed through different processes) in the environment in which these creatures live. Certain animals such as snakes, deer, centipedes, monkeys, wild goats, camels, porcupines, antelopes, etc. produce them in abundance. Some mustika pearls have their origin in so-called mythological creatures such as dragons and sea-serpents. Unusual stones and pearls in our collection were acquired by shamans and occultists possessing expertise in the field of mustikas.

Bezoar stones according to some scientific investigators, are composed mostly of calcium phosphate, with some elements of the crystalline mineral, "brushite." Certain bezoar stones contain oxide of iron, silex, alumina, etc. Gemologists may analyze them to be simply natural-mineral or semi-precious stones--but what makes these bezoar stones special and unique is their point of origin, and many owners of these pearls have come to realize that they contain a psychic intelligence or presence. Some psychics verify that bezoar stones have an indwelling elemental spirit called by occultists "fairies," "elves," etc.

Royalty were very fond of bezoar stones--not solely because of their exquisiteness or their unusual appearance, but because of the great magickal virtues that they confer to the possessor--virtues such as charisma, an authoritative-bearing, personal magnetism, psychic sensitivity, etc. Queen Elizabeth I, for instance, is historically recorded to have had several bezoar stones as part of her crown jewels. Xá Abás, one of the kings of Persia, was also fond of the stones. According to one legend, one of the Shahs of Iran gave several bezoar stones to Napoleon--something which "the conqueror" greatly honored. He later tried to destroy them in fire, perhaps so that they would not fall into the wrong hands.

In the "Garuda Purana," a Hindu scripture, bezoar stones are highly extolled; while in western literature, speaking of the toad-stone, Shakespeare acknowledged their existence in "As You Like It, (Act II, Scene i)":

Sweet are the uses of adversity,

Which, like the toad, ugly and venomous,

Wears yet a precious jewel in his head . . .

Bezoar stones are scarce--some are rare! Most have great beauty while others may look unsightly and as worthless baubles--but within them all lies great virtues and magickal power that are probably more potent than ordinary crystals and gemstones--especially for healing work. The contemporary practice of crystal healing is based on the ancient healing-art of applying the bezoar stones to the body to neutralize poison. As the latter were scarce, ordinary crystals and stones were used instead. One is most fortunate to possess these bezoar stones--especially the higher quality ones which are prized greatly by collectors and occult practitioners. They can be considered not only as investments--possession alone actually improves the financial and social condition of their owner--one reason why they were sought for by noblemen and kings. The knowledgeable occultist would know how to wield and take full-advantage of the power that these stones possess. These bezoar stones are actually physical representations of the "Cintamani" or the "wish-fulfilling" jewel of the Buddhists--they help to fulfill one's innermost and cherished dreams.

Most of these mustika pearls have their origin in the Indonesian archipelago--from the islands of Kalimantan (Borneo), Java, and Sumatra. It is a fact , though, that even in these islands bezoar stones are scarce.

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Mustikas are unusual objects formed in animals and plants. They may assume the shape of regular oyster-pearls and tumbled stones or in unusual shapes and sizes. In their unpolished /untumbled state, they have a rough texture. Unlike oysters that form pearls out of irritation, Nature forms these pearls in the bodies of diverse animals, plants and fruits for some reason unknown as yet to us. They are unusual creations that may correspond to human cancers, cysts, and tumors. Not all animals or plants of the same species form these pearls, but they possibly do occur in almost every living being.

Unusual pearls have also been found in the bodies of saints and holy people; this might possibly be an indication that animal and plant pearls are the manifestation of an organism's highest energy crystallized and formed out of conscious or subconscious aspiration to a higher evolutionary level or state.

Some mustikas are fossilized parts of an animal or a plant, such as the eyes of a creature. After thousands or millions of years these eyes through a natural process have crystallized, hardened and acquired occult powers. The formation of a mustika pearl or a fossilized body-part are directed by Nature's invisible forces and intelligences. Normally these intelligences are elemental spirits that guide the process of the creation of a mustika pearl, and they subsequently make these pearls or fossils their home. Those carrying these pearls are served by the indwelling elementals in various ways; they help to strengthen their keepers aura and nervous system; they confer positive energies; they empower the brain centers, etc.

The natural energies of these pearls attracts luck, neutralizes and wards-off negative forces. They have a natural tonic effect upon the physical system. They are more powerful than ordinary gemstones and crystals when applied for certain purposes. Added onto ritualistic items such as wands, they would truly empower an occult practitioner's magickal operations. Western occultists have yet to investigate and discover the power of these mustika pearls that heretofore have only been mentioned in myths and fairy tales--as secrets known only to the ancients.

Mustikas are widely known in South-East Asia, India, and other countries of the East. Malays, for instance, call Mustikas "Geliga"; Phlipinos call them "Mutya." Occidental naturalists of the past referred to them as "bezoar stones." The powerful stones told in tales and legends are actually mustikas. The Sanskrit text, "Sri Garuda-Puranam," speaks in detail of these pearls. In essence it declares a man acquires great fortune and blessings by possessing a mustika.

These magickal pearls are one-of-a-kind, unique, rare, and powerful. It is said that only fortunate people are able to acquire and keep them.


Where Are They Mostly Found and Acquired?

The mustikas--pearls and fossils accessible to us from our sources--have been acquired mostly in the Indonesian archipelago. They have been discovered in caves, jungles, sacred places, historical sites and in the remains of animals and plants. Some of them were magickally retrieved from the etheric planes by occultists who specializes in this unusual feat. The power within these pearls are sometimes known by the psychic struggle the occultist had to go through with the spirit guardians in order to acquire them. Quite a number of these pearls were gifts to our sources by tribal shamans and chieftains.

How the existence and virtues of the pearls are discovered could sometimes occur quite by accident. For instance, tribal hunters may find an animal exhibiting a degree of invulnerability to their weapons; after having finally killed the animal with the help of a shaman, they would discover that the creature possessed strange pearls lodged or embedded in their head or body. Subsequent investigation would reveal that it was these pearls that gave the animal its invulnerability power. Animals are not hunted or killed for mustikas/pearls, though, as shamans know that they can hardly be found in that manner--the discovery of a pearl is often incidental to the killing of a creature for food or because they are a menace to villagers. Pearls are mostly found in the remains, dens, and nests of the creatures.

Centipede are one of the many creatures that form pearls. These pearls are formed by the mucous of the giant centipede, which it plays about with its mandibles and then places it on top of its head where it crystallizes and in time falls off to the ground. Some centipede pearls are formed in the stomach. Genuine centipede mustika pearls are prized by gamblers for the luck that it bestows upon its master.

Generally speaking, the virtues of pearls are known by the observation of their effects in one's daily life as they are carried, worn or attuned to by certain methods such as psychic contact with the indwelling elemental spirit. Some of the pearls have quite unusual physical effects, such as the costly and rare Mustika Merah Delima that tinges water where it is immersed in with a red coloring--or so the story goes.


How to Determine the Real from the Fake

There are various ways for determining whether a mustika is real or a fake. Some of the various points to be considered are the following:


The Energy Present

When a pearl is held between the thumb and forefinger, as the breath is held, energy would be felt as issuing forth from it. The longer it is held the stronger will the energy be palpable. The energy would run through one's arm and finally reach the heart or to one of the other chakras within the body depending upon its quality. Fakes do not give such sensations.


The Presence of an Elemental Spirit

Each and every one of the mustika pearls have an indwelling elemental spirit--fakes do not have them unless attached by a knowledgeble occultist. The presence of the spirit may be felt and communicated with by a psychic.


The Medicinal Properties.

Without exception, all mustikas have vibrational healing virtues which may be tapped into. Again, fakes do not possess such power.


The Difference Between Mustikas and Ordinary Consecrated Talismans

There are several principles that differentiates mustika pearls from talismans. Among them :

1) Mustikas are empowered by Nature's forces and intelligences--unlike talismans which are consecrated by human operators.

2) The power and elemental spirit within a mustika pearl are not extinguishable or transferable to other objects, unlike the power within talismans which may be magickally neutralized or transferred to other items.

3) No observances or prayers are required for mustika owners in order to maintain its power or have them function perfectly--unlike talismans which do.

Copyright © 2006 Bezoarmustikapearls.com